Tag Archives: hidden children

Dutch Railway Offers Reparations for Deportation

Westerbork train track with flowers laid along it on Remembrance Day

Only 77 years (almost to the day) after the first Dutch train hauled people to the extermination and concentration camps, the Dutch Railway has agreed to pay reparations to 500 remaining Jewish, Roma and Sinti survivors and their widows/ers or children. The railway will also seek ways to honor those who didn’t come back and left no one. The Dutch Railway (NS) allowed the Nazis to buy their services unless it compromised their principles (whatever that would have meant), and the unions followed suit. They made about 2.5 million euros in today’s currency.

Reparations are not offered now because of a sudden change of heart – after all, Dutch Railway apologized in 2005, sixty years after the end of the war. Rather, it is thanks to the intervention of Mr Salo Muller, a Holocaust survivor and physical therapist to the Ajax soccer team, who pushed for monetary compensation comparable to that of the French Railway. Rather than pursue legal action, the Dutch Railway established a committee under the leadership of former Amsterdam Mayor Job Cohen, himself a Jewish hidden child.

Mayor Job Cohen on bike

Their recommendation has just emerged, and they will be responsible for overseeing the disbursements. “It is not possible to name a reasonable and fitting amount of money that can compensate even a bit of the suffering of those involved,” Cohen said in a statement. Each survivor who was transported will receive 15,000 euros ($17,000) each. Widows and widowers of victims are eligible to receive 7,500 euros ($8,500) and, if they are no longer alive, the surviving children of victims will receive 5,000 euros ($5,685).

What do we know about the role of the trains in the deportation? Between midnight and three a.m., the Dutch Railway ran a special series of trains beginning in July 1942 from Amsterdam’s Centraal Station to a station near the Westerbork Transit Camp. There was special provision for the train employees to be exempt from the curfew. It’s important to remember that initially almost everyone believed that they were headed for labor camps, not their deaths.

Centraal Station Amsterdam

The next train, however, was more sinister: the classic cattle car strewn with filthy straw and occasionally a passenger carriage. Once a week, on Tuesday, the train pulled out of the station (first nearby Hooghalen, then Westerbork itself once a spur had been added) with its load of victims, the number chalked on the side. The process for deciding who would stay and go is barbaric, but not the responsibility of NS. In the first six months (July 1942-January 1943), an astute medical orderly noticed that the car was always the same, and he created an inconspicuous hiding place where messages could be transmitted. Moreover, he kept copies as well as transmitting the originals, and thanks to him we have an account of the conditions on the train. One person wrote “When the door was shut, the smell was unbearable and the air oppressive; when the door was left open, there was a horrible draught. . . [overnight] two had died of cold and misery. They were taken to the luggage section.”

Last Train from Westerbork

The resistance fighter J.H. Scheps asked what the train employees felt when they heard the pleas and cries of their passengers: “Don’t you understand what they are doing to these helpless Jews? Don’t you know how they torture our Jewish comrades? Have you bread and butter patriots never heard the voice of Rachel, she who mourns and will not be comforted for her children – the children you help to carry to their death?” If only one could look back and find resistance to the deportations among the train management or workers.

From July 1942 until September 1944, ninety-eight trains rolled out on time. Of the passengers, not a single one survived on 26 transports, and many others had one person alone. Depending on which numbers you believe, the trains took away between 104,000 and 110,000 people from the Netherlands, and only 5,450 returned.

Westerbork monument representing lives lost

When, after the war, the Enquiry Commission confronted the Dutch Railway Board with its choices, the response was that the question of deportation had been raised, but no one had ever urged them to refuse cooperation. Who could have done that? The Board itself, the workers, the union leadership? I hope that a person who reads this knows of that rare someone who did speak up, and will tell us about it. And I hope someone else who is in a position to stop something they know is wrong will take this story as a warning.

Anne Frank’s Birthday: Fact and Fiction

Anne Frank 1940 school photo

No one knows exactly when Anne Frank died in 1945, but we do know she was born on June 12, 1929. Every year, I remember how close I felt to her as an eleven-year-old reading The Diary of a Young Girl in a small closet in North Carolina. Anne was an intimate friend at a time when I had very few. Like so many girls, I completely identified with her nascent romantic and sexual longings, her hatred of her mother, her deep humanitarian, and her aspirations as a writer.

Four decades later, I had the joy of living in Amsterdam for six months, and discovered a distressing truth about that tolerant city: 80% of its Jewish people were rounded up and murdered. My child’s view that no one on earth could have suffered more than Anne was so wrong. She was much luckier than most. The Franks’ hiding place was ready in advance, they were all hidden together for 25 months, they had more room and comfort than most people (small as it was), and the quality of support from Miep Gies and others was extraordinary.

In 2002, while staying a few blocks from Anne Frank’s hiding place, I discovered that Jewish people had also been hidden in the attic above our apartment. When I learned that they were last seen fleeing over the rooftops as the Nazis shot at them, I had to learn more about the larger story of which Anne’s was only a part. I began imagining who those people were, and an historical novel began to take shape. For thirteen years, I read histories and memoirs; visited museums, archives, and libraries; listened to people who would talk with me; and wandered the canals looking for unmarked addresses where important events took place. That’s one of many reasons my book is called An Address in Amsterdam.

Resistance Courier at Amsterdam Verzetsmuseum

Resistance Courier at Verzetsmuseum, Amsterdam

As much as I regarded Anne with a child’s adoring eyes, and admired her with an adult’s greater discernment, I also realized that she was confined by her parents’ choices as well as the Nazi Occupation. She was not quite 11 when the Germans invaded the neutral Netherlands. If Anne Frank had been a few years older, it’s hard to imagine that she wouldn’t have found a way to help the resistance.

While I knew that my book would have a young Jewish woman as a heroine, I wanted to write about someone who was old enough to make her own decisions, but young enough that she would have to grow up fast in order to do so. How did an ordinary young woman decide to risk her life as a resister? What would she actually do, and how? As Rachel Klein, my heroine, formed in my imagination, I didn’t see her as an older Anne Frank, but as her own person, with different needs and ambitions than Anne. However, to be sure that I wasn’t unduly influenced, I avoided reading the Diary again until An Address in Amsterdam was done and in press.

As I re-read the Revised Critical Edition which compares all the versions of the Diary, I found my old friend Anne Frank still there – vulnerable, smart, fearful. Perhaps because the times had changed so much, I also heard more clearly than ever the warnings in her work, and her injunction to us now. Today, I’m not so much moved by the girl who wrote “I still believe that people are good at heart,” as the one who speaks to us now: “How wonderful it is that no one need wait a single moment before trying to improve the world.”

My best friend Eliane’s birthday

Today would have been my best friend’s 91^st birthday, and she would be mad at me for crying about it. But there’ll never be another Eliane Vogel Polsky, for me or anyone. I’ve even forgiven her for keeping a secret from me for 19 years.

I first admired Eliane as a professional mentor – a labor lawyer who devoted herself to the cause of women’s rights and won landmark cases in the EU, a distinguished law professor who oversaw all the EU-funded research to improve women’s employment in Europe. The first day we met in Brussels, I fell under her spell – an elegant, brilliant woman, not one to suffer fools gladly but with the warmth and generosity of a huge bonfire. There was no hint of what I would learn about her later.

An hour with Eliane was like a month with anyone else, so intense was her attention to any given moment. Taking a walk in Brussels, her home city, brought forth a stream of stories about the garret room her father reluctantly allowed her to rent so she could have some privacy before she married, about the cascades that used to rush from the fountains in the center of the city.

Over the years, we became ever closer – especially after Eliane retired, and was free to come to the U.S. every year. Our conversations had, I thought, covered everything. Then I spent a week with her before my first long stay in Amsterdam in 2001, and she told me something she had never revealed before. As a Jewish teenager, Eliane had been hidden in plain sight in a convent school in Liege. She took me to that classically beautiful city, a river town. This time, her stories seared rather than delighted me. We saw the train station where she was almost caught without her false papers. The bridge where the Nazis had made “une piege a soucieres – you know what it is? A mouse trap.” The convent itself.

If Eliane had told me that she’d been kidnapped by pirates, I couldn’t have been more astonished. I had simply never done the arithmetic to realize that of course she would have had to hide. For the first time, I felt the truncheon of Nazism crash down on my head. They would have killed my best friend, a woman of endless accomplishment and dearer to me than I can ever express.

So when I went to Amsterdam the next week for a long stay, I was open to learning about the Nazi occupation as never before. After discovering that we were living inside the Jewish Quarter, I began to research it in earnest. Over the coming 13 years as we came and went from Amsterdam, Eliane visited often from Brussels. Our 2002 flat was under an attic where Jewish people had been hidden. I was so haunted that I had to learn more about their world and write about it for others. Rachel Klein, the heroine of An Address in Amsterdam, and her parents began to appear to me, not in the supernatural sense but in some ethereal way that characters come to writers.

Eliane played a crucial role in developing the book – not only because I was so disturbed by her own relatively narrow escape, but because she told me many more stories about that time. For example, she recounted the reluctance of her father, a decorated World War I veteran, to believe that their family could possibly be vulnerable; or how it felt to be a 15 year old keeping a huge, terrible secret from absolutely everyone except the Mother Superior in the convent school. Her sensibility, her sense of her predicament, her fear and courage are all woven into An Address. As I wrote, Eliane read my work to see whether it “rang true,” and read the revisions until they did. She accompanied me to exhibits and sites even though they disturbed her and gave her bad dreams.

In our very last conversation, she asked me about the book, and I promised that it was coming. It was, but she died a year before An Address in Amsterdam was published – the story of a young woman with Eliane’s spunk and love of life, who never lets fear stop her.

When Eliane died the death of the just, surrounded by her children and grandchildren, even I could accept that it was time. Most days, but not today.

A Hidden Jewish Child’s Story Meets Mine

In the 13 years it took to research and write my historical novel An Address in Amsterdam, I could not have imagined the meeting which took place in Philadelphia on Sunday evening, with a man who had been a hidden Jewish child. The setting was a reader’s paradise: the Big Blue Marble Bookstore, a community institution which has shelves to the rafters and loads of activities for everyone in the neighborhood. Just before my event, a group had been making Valentines on the large mezzanine which overlooks the main floor of the store.

Mr. Vega hidden with his “brother” 1944

I’m standing at the top of the steep staircase to greet people as they arrive. An older man comes up first, followed by a woman about his age and a younger couple. When I apologize for the sharp incline, the younger man chuckles and says, “These steps are nothing to the Dutch.” He cocks his head toward the older man, who turns out to be his father-in-law, Lex Vega.

I take Mr. Vega’s warm hand. His eyes are vibrant and liquid, his gaze almost affectionate, his smile glowing and contagious. Because of an illness, he has difficulty speaking, but we are in immediate and real communication even so. The son-in-law continues, “He comes from Ouderkerk, near Amsterdam.”

“Of course!” I say. “The beautiful Sephardic Jewish cemetery is there.” It’s a place I love, and an important scene in my novel took place there.

Mr. Vega’s eyebrows shoot up, and he speaks. His wife and daughter help me understand. “I was born in the house right beside the cemetery, and lived there until I had to go into hiding.”

“But I know the house! I know exactly where you mean.” I could see it, just on the edge of the cemetery grounds. Nearby, the large blue stone gravestones incised with Hebrew letters have stood for centuries.

The son-in-law added, “The family lived openly as Jews well into the war, because his father was the guardian and buried the bodies. But eventually they had to hide.”

Mr. Vega interjected, and this time I thought I understood. “Someone warned you?”

He nodded. Soon Mrs. Vega was by our side, saying she’d read the book. I asked her what she thought of it, and she said, “Of course we know the story.” She paused. “The book was real.”

Even though I had to focus on the reading, I was remembering a spring day, probably in 2002, when I, like my heroine Rachel Klein, needed a break. Day after day, I had been studying how the Nazis carried out their diabolical work in the Netherlands. The horror of it was in my body and mind like a fever, and I had to get away from it. Because I love walking by rivers, I decided to follow the Amstel in the direction of Ouderkerk. Maybe I’d get there, maybe not.

The Jewish Cemetery by Jacob Isaacksz van Ruisdael

My mood lightened as I slipped out of the city, and buildings gave way to freshly mown pastures. Dots of yellow flowers poked up here and there. The river glittered in the surprisingly consistent sun. I stopped for an old cheese sandwich in an ancient café, and paid homage to a gigantic statue of Rembrandt. By late afternoon, I arrived in Ouderkerk, a picturesque village built right up to the water. Wandering along its lanes, I spotted a cemetery with an iron fence around it. The large flat stones seemed to call me in. A sign told me where I was: the Sephardic Jewish cemetery. It took my breath away. No matter where I went, the stories of the Jewish people of Amsterdam would find me. Whatever was guiding me into those stories was gently sending me back to my job. What was that force? Something within me, some long buried truths that needed to emerge? The spirits of the dead, or what the indigenous people call Great Heart? I don’t know how to name that force, but some people call it G-d.

All this came into my mind as I spoke with Mr. Vega. The next day, he sent me his story, able to communicate much more fully by e-mail. It turns out that his parents made no proactive effort to evade deportation. Instead, a woman who worked with the Resistance, Mrs. Catherina Klumper, pushed them to let her hide first Mr. Vega’s grandmother, then himself at age five and his younger sister, and ultimately the rest of the family. Mr. Vega was placed with a loving Catholic couple, first in Arnhem and then in Friesland after the battle of the “bridge too far.”

I could still see the kindness of Theo and Bets van Heukelom in Mr. Vega’s open face. He called them Aunt and Uncle, and enjoyed the company of an older “brother” Theo as well. Unusually, Mr. Vega stayed with the same family throughout the war – and even more unusually, his entire nuclear family survived, and they were reunited. The whole town welcomed them back, and returned all the goods which were in safekeeping. The Vegas were literally the only Jewish family in Ouderkerk, and were liked and respected.

After a few visits following the war and Uncle’s death in 1946, the families lost touch. It always bothered Mr. Vega, and in 2013 his wife persuaded him to make a real effort to find whatever remained of his war family. More than sixty years had passed. Here’s what he writes:

I began to call everybody in the Dutch phonebook with Uncle’s name, “van Heukelom” or Aunt’s family name “Bindels.” Every time, after I had introduced myself, they told me that they did not know what I was talking about. But after fifteen calls, I got Theo on the line. How did I know that it was him? He reacted spontaneously with an immediate answer: “Oh, my little brother in the war!” This was one of the most heart-warming experiences I ever had. Not only had I now rediscovered the family of Uncle and Aunt, but he called me his brother! So it was really true that I belonged to their family!

The once hidden Mr. Vega and his “brother” Theo in 2015

Not only did they reestablish contact, but Mr. Vega went through all the necessary processes to give his Aunt and Uncle the Yad Vashem honor for Righteous Gentiles. The ceremony was held in Ouderkerk last year, and he was able to acknowledge them publicly and say, “I was very well taken care of with affection and with respect for my Jewish identity.” If only it had been that way for every hidden child.

So here’s where Mr. Vega’s story and mine intersected, as we stood at the head of the stairs together. For reasons I’ll never fully understand, it became my task and honor to remember and write about the Jewish people of Amsterdam. His duty was to loop back after decades and to acknowledge the kindness of his war family. And perhaps to let me know that, even though I was born after the war, even though I’m neither Jewish nor Dutch, my book somehow holds some of the stories. Especially of those who will never rest in the beautiful cemetery in Ouderkerk, or any other.